(Anti) American caravan: a jealous love

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The Migrant Caravan is knocking on the doors of the United States to warn them: “it’s your fault we were forced to leave”. The sun is rising, and we must continue our journey through history.

It is the story of a sick love between the United States and Latin America. It is a story more than a century long. It is a story that begins in the early 1900s with the intent of the United States to establish itself as a regional and world power and to transform the Caribbean into a coveted “American Lake.” It is a story that saw Latin America’s dependence increase between the two world wars. It is a story of multinationals, investors, U.S. administrations, international organizations, doctrines, revolutions, coups and the myth of Pan-Americanism. It is also the history of the Cold War, drug trafficking, development projects, the CIA and terrorism. Our Caravan can now set off on a historical journey to discover a history where anti-Americanism has been transformed into hope.

With the end of World War II, the United States found themselves in position of dominance with respect to Latin America. The conflict had made commercial transactions between Latin Americans and the rest of the world virtually impossible, and the war had destroyed, or severely weakened, the power of nations that might have posed a timid threat to American supremacy in the region.

Roosevelt wanted to translate this strong dominance into an international organization, and this theme flowed into the discussions of the Pan American Conference in Chapultepec, Mexico, in February 1945. Here it was declared that any attack on any American state represented an attack on all states in the region. The final act marked the first step in the direction of a post-war military alliance in the Western Hemisphere.

All states at the Chapultepec Conference took part in the establishment of the United Nations Organization (UN).

The United States believed that, prior to the conference, a historic conflict had to be healed: that between the Monroe Doctrine – according to which the United States did not tolerate intervention by European powers in the affairs of the Western Hemisphere – and what was supposed to represent the internationalism of the UN.

Originally, in fact, the UN should have had strong powers on regional issues and the problem was that any intervention of the United States in Latin America could have been prevented by the veto of Great Britain or the Soviet Union.

In the end, four articles, from 51 to 54, were inserted in the UN statute, which in effect safeguarded the ability of the United States to exercise its influence in the western hemisphere without breaking the rules of the new organization.

The articles protected the right of regional collective organizations to resolve disputes and opt for individual or collective self-defense.

In this regard, in 1947, with the United States at the height of its power, the American Republics signed the Treaty of Rio: a collective defense pact that became a model for many other military alliances formed by the United States in the first decade of the Cold War.

The Rio Treaty thus legitimized American intervention and gave a new internationalist emphasis to the Monroe Doctrine.

So in 1951 the Organization of American States was formally constituted to promote coordinated economic, political and military action and to resolve inter-American disputes.

However, there was a strong problem for the United States: nationalism and anti-Americanism were growing in Latin American countries. For many, the logic of dependence and the dominance in the commercial sphere of American multinationals were considered the main culprits of the serious levels of inequality.

For example, in 1950 the GDP of all of Latin America was one-seventh that of the United States which had the same population. In the same year, Latin America accounted for 28% of total exports and 35% of U.S. imports. It should also be noted that the American share of exports from Cuba, Nicaragua and Guatemala was between 70 and 80% of the total.

In practice, the “South” depended on the “North” and this trend was destined to increase during the Cold War, even though the US gaze was focused on Asia and Europe to keep the Soviet Union at bay.

Another important issue was the Soviet Union itself.

The policy adopted by the United States was one of containment. This policy was coined by George Kennan towards communism as a whole and the main concept was to contain the USSR (i.e. to keep it within its current borders) in the hope that internal divisions, failure or evolution of the political context could put an end to what was perceived as the threat of a persistently expansionist force.

In this perspective, it is worth mentioning the case, in 1951, of the new president of Guatemala, Jacobo Arbenz Guzmán, who tried to introduce a progressive taxation system, a new welfare system and to increase workers’ wages. To this was added the expropriation of 400,000 uncultivated agricultural lands of the United Fruit Company, an American company with interests throughout Latin America which became Chiquita Brands in 1984

The reaction of the company was to put pressure on the U.S. government with the result that the Eisenhower administration approved a CIA plan to overthrow the regime with the help of Guatemalan exiles trained by the U.S. in bases located in Nicaragua and Honduras.  In the same vein, between 1953 and 1954, the United States sponsored a resolution of the Organization of American States which declared that the communist control of any country in the Western Hemisphere was a threat to the security of all members. The resolution was passed by 17 votes to one-the vote of Guatemala.

As a last desperate move, Arbenz turned to the Soviet bloc in search of weapons. In May 1954, Czechoslovakian-made weapons arrived, but the following month a small contingent led by Castillo Armas attacked from Honduras. Meanwhile, American planes bombed Guatemala City.

Conseqeuntly, lands were returned to the United Fruit Company, leftist opponents were arrested, and the Guatemalan government remained a loyal supporter of the United States. Such an ally that CIA turned Guatemala into the training ground of the Cuban exiles involved in the Bay of Pigs attack.

Latin Americans’ anti-Americanism and Americans’ fear of communism went hand in hand.

In 1958 the United States had given asylum to Marcos Perez Jimenez, a dictator deposed by Venezuela, and the then Vice-President Nixon in the same year visited the Venezuelan capital, Caracas. There he felt the growing anti-Americanism and all the outburst of the population. The result was an increase in the fear of the threat of communism by the Eisenhower administration which, as a typical move, privileged military assistance over economic assistance, emphasizing the need to make the Latin American public aware of the dangers of communism.

Latin American nationalism continued to want an end to U.S. meddling in the internal affairs of countries and the acquisition of greater control over their raw materials.

For this reason, after the failure of the Bay of Pigs and to avoid cases similar to that of Cuba, the Kennedy administration established the “Alliance for Progress” program. This was a program of assistance to Latin America launched in 1961 which aspired to a 2.5% per year increase in per capita income, the establishment of democratic governments, a more equitable distribution of income, agrarian reform and economic and social planning. The Latin American countries committed 80 billion dollars over 10 years, the United States 20. The alliance was dissolved in 1973 after a decade of mixed results.

The central aim of the project was to combat poverty and meet basic needs such as housing, land, work, health, and schooling. The assumption was that, with the creation of a substantial Latin American middle class, the need for military dictatorships as a protective shield to communism would diminish and eventually the entire Western Hemisphere would be transformed into a bastion of modern liberal democracy. Essentially, the alliance did not radically change the relationship between North and South. It could only offer a long-term solution to the structural problems that impeded Latin America’s development.

The lack of immediate results led American politicians in the 1960s to resort to methods of direct or clandestine intervention to counter any threats to stability. An additional problem was that authorities in many of the target countries, such as the U.S. government bureaucracy and private companies that had significant investments in the region, generally opposed any form of social engineering.

By the mid-1960s, in order to reconcile local interests and avoid further irritating nationalists, the United States had dropped the initial prerequisite that tied aid to the implementation of political reforms. As a result, corruption became a constant problem.

Latin American elites appropriated large sums of the aid, refused to engage in meaningful agrarian reforms, and opposed any broad-based plan to introduce progressive taxation.

This was compounded by the fact that U.S. officials had no interest in acting against elites traditionally in their favor, while Congress had specifically prohibited the use of U.S. funds for the redistribution of land to the poor.

Another factor contributing to the lack of results was the fact that there was no interest on the part of companies like the United Fruit Company to support policies that would lead to the raising of wages and the improvement of the social conditions of the low-cost labor force in countries like Guatemala. Essentially, it made little sense for companies to increase their operating costs.

Moreover, American investors encouraged local landowners to use Alliance funds to develop crops for export (such as coffee) rather than for commodity plantations (such as beans).

The tragic result was that while local elites and U.S. financiers made large profits from exports, insufficient food supplies remained a constant problem in Latin America.

Another problem was that there was a demographic explosion: the birth rate grew at 2.5% per year. However, this was accompanied by a high mortality rate.

In 1968, the mortality rate among children under one year of age was still 75 per 100 in Peru, 86 in Chile and 94 in Guatemala. In terms of GDP, growth rates in the first half of the 1960s ranged from 1.6% in Colombia to 3.7% in El Salvador, and usually the results of this growth tended to translate into more money for those who already had it: for every $100 of income generated, only two dollars reached the poorest fifth of the population.

This general situation led to the emergence of many terrorist or revolutionary groups such as the Sandinistas of Nicaragua, the Guatemalan Armed Rebel Forces, the Venezuelan Armed Forces of National Liberation, the Colombian April 19 Movement, the Peruvian Sendero Luminoso or the Farabundo Marti National Liberation Front of El Salvador. The United States and most Latin American governments responded to this phenomenon with force.

Washington provided military aid, while many Latin American governments actively repressed all forms of discontent and launched a full-scale hunt for guerrillas. The Johnson administration, concerned about the shift to the left in the region’s largest country, supported a military coup in Brazil in 1964. The result was 20 years of military dictatorship in Brazil, which ended only in 1985 with new democratic elections.

The Chilean case should be mentioned here. In 1970, after the election of Allende, there was the reaction of the Nixon Administration that took a first path made of bribes and clandestine maneuvers to avoid the confirmation of Allende at the ballot by the Chilean National Congress and, once this failed, a second path aimed at encouraging a coup d’état. Once this also failed, a third route was taken. The Nixon administration adopted a long-term strategy to overthrow Allende and install a “friendly” government in Chile.

After three years of economic pressure, during which American aid ceased and general support was granted to the opponents, the Chilean army took command of the country in September 1973. The junta, led by General Pinochet, launched a brutal campaign of repression to rid Chile of the “cancer of Marxism”.

But why was Chile so important? Chile was home to investments by American companies of about a billion dollars in 1970. Fears of nationalization had prompted large companies, such as International Telephone and Telegraph (ITT), to offer the CIA a million dollars to avert Allende’s presidency.

In addition to economic motivations, there was a political one. The success of Allende’s political project had the risk of becoming a destabilizing factor in the region.

In fact, Allende’s government had been a democratically elected government and had not come to power through a coup d’état. Allende had been supported by the Chilean socialists and communists. He could have represented a viable alternative in the Western Hemisphere. He could show that socialism could flourish without outside support from the Soviet Union.

“Long live Chile! Long live the people! Long live the workers!” were Allende’s words before he died either by suicide or assassination. The Cold War had made relations with other countries difficult for Latin America and maintained dependence with the United States. The multinationals continued to maintain control and influence politics to the point that a Uruguayan journalist once said “a country is owned and dominated by the capital that is invested in it”. But now we need another break. We still have one last stage. Shortly we will leave again…

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Venezuelan women in search of a health that is not there

The collapse of the economy in Venezuela has led to a series of internal conjunctures in the country, causing what is now the largest migration phenomenon in Latin American history. As in every crisis, the most vulnerable social groups are those who suffer the most. Among these are women, exposed to a patriarchal culture of violence and fewer employment opportunities. Covid-19 has also complicated access to care for Venezuelan women who, even before the pandemic, had specific needs in terms of sexual and reproductive health.  Gender and health in Venezuelan social policies Since 2003, a series of social policies known as Misiones Bolivarianas have been promoted in Venezuela. The Misiones have different objectives: from the fight against poverty to literacy programs, from health to access to credit, from the implementation of cultural and political activities to those in support of the indigenous population and the environment. Misión Barrio Adentro and Misión Madres de Barrio, however, are the two initiatives that have defined the role of women and the Venezuelan health system over the years. The first has led to the construction of health clinics in the most depressed rural and urban areas of the country, while the second has a constitutional justification for its genesis.  Article 88 of the Venezuelan Constitution, in fact, underlines the social recognition of female leadership in the management and care of the family unit. Madres del Barrio’s ideological background aiming at female independence was then translated into monetary transfers to support unemployed women. However, while the recognition of domestic work can be considered an achievement for women’s rights, the existence of a difference between the sexes in social roles is admitted, thus leaving out the multidimensionality of being a woman. Some data on women’s health in Venezuela More than social policies, it is the data that help to understand the real situation of Venezuelan women in light of and Venezuelan crisis and the Covid-19 emergency. Therefore, it is possible to reconstruct a general and objective picture of Venezuelan women’s health through the reports of civil society and international organizations. For years, in fact, no official government figures have been published in this regard. First of all, it is appropriate to clarify the state of the Venezuelan health system today. The 2017 Encuesta Nacional de Médicos y Estudiantes de Medicina revealed that 40% of enrollees in Venezuelan medical universities have left the country, determining an important decrease in this human capital. Added to this: a 70% of hospital facilities with intermittent water availability, a 63% of hospitals without electricity, and a 50% of diagnostic laboratories are not operational. With respect to the gender perspective, however, the reality described above becomes even more complicated in the area of sexual and reproductive health. UNFPA reports that Venezuela is now the third country with the highest teenage fertility rate in Latin America and the Caribbean only after Ecuador and Honduras. Human Rights Watch reported that infant mortality in Venezuela has increased by 30%, maternal mortality by 60%. Equivalencia en Acción, a coalition of Venezuelan civil society, has denounced that in hospitals and national pharmacies there is almost 100% unavailability of contraceptive methods in a country where abortion is still illegal. Therefore, the possibility of family planning is quite difficult in Venezuela. This could lead to an increase in clandestine abortions, risking the woman’s life. In addition, the increase in teenage pregnancies undermines the continuation of studies and the regular inclusion of women in the labor market. The consequences for Venezuelan women Given the humanitarian crisis in the country, those who are in the appropriate economic and physical conditions, mainly choose to leave Venezuela. However, once they arrive in the new country, access to care is not an immediate process. For example, in Colombia, the first country of destination with almost 2 million Venezuelans in the territory, the situation is quite complex. In order to gain access to the health system, it is necessary for the migrant to have a regular migration status. Despite hay que quitarse el sombrero for how Colombia has handled the entries of Venezuelans, the system of access to care is still too rigid for thousands of unregularized migrants. For example, regularization through the PEP, which would allow affiliation with a Colombian medical insurance, is not possible for Venezuelan without an identity document or for those who entered in Colombia through unauthorized points. Specifically, regarding the Venezuelan population in hospitals, 7 out of 10 people are women. This dynamic occurs in all Colombian regions whose hospitals record among the main requests: assistance in pregnancy, childbirth, and treatment for sexually transmitted diseases. Often these are pregnancies at risk for lack of prenatal care due to the collapse of the health system in Venezuela. Finally, the Covid-19 emergency. The pandemic has further complicated the possibilities of access to some form of health care. This was confirmed by the International Solidarity Conference on the crisis of Venezuelan refugees and migrants organized by Spain and the European Union on May 26, 2020. The Union has donated 9 million to contain the spread of the virus and 918 million for vulnerable groups affected by the pandemic. These include thousands of Venezuelan women who since 2014 continue to migrate in search of their right to health.

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Extractive policies in Colombia: how do they impact on the environment and on human rights

In Colombia, as in all of Latin America, the intensification of land exploitation through extractive policies has a negative impact on the environment and on human rights, especially those of indigenous peoples, highlighting the shortcomings of a development model that is anything but sustainable. The extractive model The concept of extractivism is widely used in Latin America to refer to a mode of accumulation that began with the colonization of the American subcontinent, which envisages that some regions of the world are specialized in the extraction and export of raw materials, while other regions are dedicated to their consumption. In this sense, the activities considered extractivist are those that include the exploitation of large quantities of natural resources, such as minerals, oil, agricultural and forest products. Latin American countries are highly dependent on the extraction of their natural resources and their exportation abroad, following a model of export-led growth which does not allow for diversification of the economy and makes it dangerously dependent on the value that the raw materials in question have on the international market, an example is the case of Venezuela. Criticism of the extractive model is, however, primarily concerned with its effects on the environment. If the environment and its resources are considered exclusively as economic goods to be sold to the highest bidder and as means to increase development, and if the latter is understood as a mere increase in gross domestic product, it goes without saying that Latin American countries are experiencing a lack of protection and environmental degradation. The environmental conception of the indigenous people of Abya Yala Latin America or Abya Yala, as it is called by indigenous peoples, is an area that exemplifies how the unconditional exploitation of natural resources has consequences not only at the environmental level, but also in relation to the rights of those peoples closely interconnected with nature, the indigenous peoples, whose population is estimated at about 42 million in the South American territory. The contribution of indigenous peoples to the management and protection of the environment is now recognized internationally, just think that the so-called “protectors of the Earth” preserve about 80% of the planet’s biodiversity. The territory constitutes for indigenous peoples a spiritual and material basis inextricably linked to their past and future identity. From the 1990s onwards, a recovery of the indigenous environmental vision began starting with the spread of the Andean concepts of Pacha Mama and Buen vivire and their inclusion in some Latin American constitutions, such as those of Bolivia and Ecuador. The concept of buen vivir, sumak kawsay in the Quechua language, implies a life in harmony between individuals, communities and nature and is present with different terms in all Latin American indigenous cultures. In the indigenous cosmovision, well-being is only possible within the community and with respect for the Pacha Mama, so the essential element of buen vivir is the protection of nature. In this sense, it is an excellent alternative to modern environmental and development challenges. Given the inseparable link that indigenous peoples have with the environment and territory, on the one hand because of their spiritual and cultural characteristics, and on the other because most of them materially depend on natural resources, it can be said that their survival as indigenous peoples depend on the preservation and protection of the environment in which they live. On the other hand, since colonization these peoples have faced illicit appropriation of their ancestral lands, forced relocation of communities, and pollution of the natural resources on which they depend. Fortunately, Latin American indigenous movements are characterized by a historical solidity and strength that has led them to resist, as far as possible, the numerous attempts of extermination and assimilation that have been perpetrated against them since the period of European colonization.In the name of “development,” mining, hydroelectric projects and energy megaprojects, including renewable energy projects, are being implemented on indigenous territories, leading to the forced displacement of indigenous peoples, often without adequate compensation. The election of political leaders, such as Jair Bolsonaro in Brazil, who support land grabbing by multinational corporations can only make the situation worse. The mining industry, in particular, has devastating effects on indigenous communities, as these persist even when mining projects end. Mining projects have negative consequences on the cohesion of the indigenous peoples of the territory where they take place, due to forced displacement and community divisions. Moreover, they often prevent traditional agro-pastoral activities from taking place. The convergence between environmental protection and the protection of indigenous peoples’ rights is emblematic in the Amazon region, yet, in those very territories there are multiple mining and oil extraction projects. The impact of extractive policies in Colombia Colombia is also suffering from the consequences of the increasing increase in extractive policies, which fall primarily on the environment. Even though Colombia is part of the so-called “megadiverse” countries, that is the richest countries in biodiversity on the planet, and in fact has 311 ecosystems, what should be the main wealth to be preserved often becomes a bargaining chip to pursue neo-liberal policies. For this reason, the country is characterized by a high incidence of environmental conflicts involving above all the indigenous peoples, who represent about 3.4% of the population. In recent decades, Colombia has seen an increase in state development policies aimed at extractive activities and the development of mega-projects with high environmental and social impact. In departments such as Chocó, La Guajira and Amazonia, this has led to the forced displacement of indigenous communities, environmental pollution of territories and situations of violence and insecurity. At the same time, legislation has also been passed that favors large transnational investments. These include Law No. 685 of 2001, the so-called Código de minas, which favors the participation of private companies in the processes of exploration and exploitation of minerals and hydrocarbons, and a 2019 ruling by the Colombian Constitutional Court, which removes the mandatory nature of popular consultations in cases of mining projects that threaten to profoundly transform the land use

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SOCIAL CONFLICTS NEVER SOOTHED: El Salvador falls into a new wave of violence

Saturday, March 26, 2022 will remain in the memories of Salvadorans as the most violent day in the last twenty years. In just a few hours, 62 homicides were reported nationwide in El Salvador. To deal with the serious emergency, on March 27 the Legislative Assembly approved the Regime of Exception, at the initiative of President Nayib Bukele expressed in the Council of Ministers. This Regime was to last for a period of thirty days but was renewed month by month and is still in effect.  Through this Decree, constitutional guarantees typical of a truly democratic society were suspended, such as: freedom of association and assembly (Article 7 of the Constitution of the Republic, p. 2-3); the right to information (Article 7 of the Constitution of the Republic, p. 2-3); the right to information on the grounds for detention and defense (Art. 12 inc. 2 Cn, p. 3); the 72-hour limit on administrative detention (Art. 13 inc. 2 Cn, p. 3-4); and the inviolability of correspondence and telecommunications (Art. 24 Cn, p. 5). To try to understand how this rapid escalation of events came about, it is necessary to give an overview of the actors involved.  THE SALVADORAN MARAS The origins of these organized criminal groups date back to the end of the civil conflict that culminated with the signing of the Peace Treaties in 1992. Within a few years of abandoning violence as a political means, the U.S. government, which had taken a central role in the Salvadoran conflict, initiated a policy of deporting criminals to their countries of origin.  The members of the California gangs who thus returned to El Salvador brought with them the organizational patterns typical of U.S. crime, and these inevitably ended up influencing the criminal groups here, transforming them into a more organized, complex and violent phenomenon. The new gangs, known as “maras” or “pandillas,” grew rapidly, deeply marking the postwar period in El Salvador. The violence associated with the Salvadoran mara phenomenon flows in four directions: war between rival gangs, gang violence against communities, state violence toward maras, and violent responses of maras toward the state.  Living in a given territory defines membership in one pandilla rather than another, even if it is only a few blocks away. These spaces are out of state control and this is where Salvadoran criminal life develops. Access to the areas is controlled and limited to certain times of the day, punctuated by a strict curfew. The people who live in these areas are forced to pay the constant extortion that fuels the maras phenomenon economically. This coercive power that has gone unchallenged, combined with violence and constant threats, forces thousands of people to leave their neighborhoods, their cities or their countries. The undeniable impact that pandillas have on daily life in El Salvador has meant, over the years, periodic attempts at negotiation conducted by the government with the aim of countering the phenomenon. PREVIOUS GOVERNMENTS’ APPROACH Public institutions address the problem on a daily basis, but have so far failed to solve it definitively.  In 2003, when the ARENA Party – of nationalist, conservative and neoliberal orientation – was in government, repression was first introduced as a strategy to eliminate maras. Thus, for the next five years, leading members of the criminal groups were imprisoned. The political reaction caused, in addition to the overcrowding of prisons, a forced redistribution of power within the criminal gangs, which, right from inside the prisons, reformed their internal system, even to the point of strengthening it. In 2011, the first government of the FMLN – the current leftist political party inspired by revolutionary Augustin Farabundo Martí, a former guerrilla in the conflict that ended in 1992 – experimented with a new approach to dealing with the problem of the maras: a kind of détente that included, among other interventions, the transfer of leaders to less secure prisons in exchange for their commitment that the murder rate perpetrated by their affiliates would decrease. Although this truce promoted by the then ruling party did indeed lead to an exponential and unprecedented reduction in the number of murders in El Salvador, it was never accepted by the public and the political establishment-including some officials and leaders of the FMLN itself. Distrust also justified by the fact that the politicians who had promoted this strategy never fully clarified the government’s actual role in this arrangement with the maras, thus dispelling once and for all doubts about the total transparency and bonhomie of the operation. In 2014, another change of government returned the pandillas to maximum security prisons, giving them the status of terrorist organizations. The response of these criminal groups was not long in coming. Indeed, 2015 was marked by major violence and killings, especially of Salvadoran police and military personnel. In turn, the police and military began to adopt strategies increasingly typical of a country at war, going so far as to perpetrate territorial control procedures that were not entirely legal.  NAYIB BUKELE AND THE WAR AGAINST TERRORISM The 2019 presidential elections saw the victory of Nayib Bukele, an independent candidate of the Nuevas Ideas party – promoter of a social conservatism diametrically opposed to the political system that had been established so far among the previously mentioned parties. The overwhelming victory, also won thanks to his promise to fight hard against the violence of the maras, allowed Bukele to change Salvadoran politics from within, implementing economic reforms – very famous, also and especially for the criticism he drew on his presidency, is the one related to Bitcoins – but also judicial and pertaining to the national security sector. Last 2021, on the occasion of the debut of the new Legislative Assembly, Bukele ordered the dismissal of five magistrates of the Constitutional Chamber and the Attorney General’s Office through what has been dubbed a “Self-Coup.” In their place were inserted trusted officials from Nuevas Ideas.  In general, the political strategies undertaken so far by Bukele have proven to be imprudent, reckless, and

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Petare, Venezuela: the most violent slum in the world

Dulce Nombre de Jesús de Petare is the full name of the suburb east of Caracas in Venezuela, known as one of the most populated slums in the world. Precisely, with its 369 000 inhabitants, Petare occupies the seventh place in the world ranking, second only to Neza-Chalco-Itza, (Mexico) in all of Latin America. Petare, like many other slums in the world, is composed of an informal and precarious housing conglomerate, located on the fringes of a metropolis (in this case Caracas, capital of Venezuela, with its 6 million inhabitants), which very rarely benefits from local and national public policies. Here, criminal gangs have therefore occupied the political vacuum by taking over local economies for illicit business. The city looks like a cluster of red brick buildings exposed or covered with colored plaster, held up by concrete structures to even out the difference in height caused by the slopes of the mountains surrounding the Venezuelan capital, on which the slum rises. The roofs, made of sheet metal and other makeshift materials, suggest a certain precariousness and poverty of the urban sector. The origins of the slum The area where Petare is located was first populated in the 16th century, following a land concession to one of the first conquerors. The various Spanish landowners who inhabited the area founded the town in 1621 under the name of San Jose de Guanarito. The name Dulce Nombre de Jesús de Petare derives from the 18th century church, with the same name, that formed a nucleus of the colonial settlement, and where a Franciscan friar settled to assist the Indian workers. The area was in fact very fertile and was dedicated to the production of coffee, cocoa and sugar cane. The town was quickly absorbed by the metropolitan area of Caracas, which over the years experienced a great growth of population due to people who poured into the city from the countryside in order to improve their economic conditions. However, the slum has retained its commercial core. It is also home to two universities: Universidad Santa María and Universidad Metropolitana. Venezuela’s most recent political history has seen millions of disenfranchised citizens recognize Chávez’s Bolivarian revolution as the chance for social, economic, and racial inclusion in a deeply unbalanced society. But now, with their lives disrupted by the economic and social disaster resulting from the implementation of Maduro’s policies, many of these citizens are turning against the president. Indeed, Venezuela’s economic decline has caused an exponential increase in the number of inhabitants of informal urban sectors (slums) such as Petare, due to the collapse below the poverty line of a large segment of the population. The most violent slum Petare is to be considered a city within the suburbs of Caracas, Venezuela, as it is itself divided into hundreds of neighborhoods. The narrow, nameless streets leave no room for visitors, making it an impregnable stronghold. Since the city is located at an altitude of almost one thousand meters, one of the few ways to access it is by Metrocable: a cable car that departs from the center of Caracas, located in the lowest part of the valley, and takes pedestrians to the highest points of the mountain. This type of transportation is integrated into the public transportation system of the municipality of Caracas, and is very common in the large mountain metropolises of Latin America. Survival is the daily challenge of the slum inhabitants: they live in extreme poverty in a country that can no longer  provide a reliable source of water or electricity. Some sectors of the Petare slum remain without water for periods of days on end, and blackouts rage nationwide, leaving the whole of Venezuela without electricity. Its unique urban conformation allows organized crime to proliferate. The Petare slum is one of the poorest areas of Venezuela, and the rate of armed robberies, murders and kidnappings reaches a very high figure here, making this area the most corrupt in Caracas. According to Business Insider’s report, the Venezuelan capital earned the title of the world’s most violent city in 2015. Although this number has been debated, the homicide rate stands at 119.87 per 100,000 inhabitants. The country’s shocking level of violence is directly related to its social, economic and political dysfunction, and also by the political-economic crisis Venezuela has lived since 2013. Petare is the “home” of organized criminal gangs and constantly fighting each other, it is where the reign of crime is accentuated without restraint. The real sectors that make up the slum are the subject of territorial dispute for the control of illicit activities. Wilexis’ mega gang Wilexis Alexander Acevedo Monasterios, a.k.a. “the Wilexis,” has begun to be frequently mentioned, since 2014, among Petare residents for his illicit activities, climbing the lists of the most wanted by the municipal and state police, the national police, and the Cuerpo de Investigaciones Científicas Penales y Criminalísticas (CICPC). The young fugitive quickly distinguished himself from the other criminal gangs in Petare for his actions to control the territory. By establishing, unofficially, various sectors of the slum as “Zonas de Paz” in fact, he established himself in the criminal world, becoming the undisputed leader of the largest gang in the slum. As stated by an anonymous informant, the Peace Zones have enshrined the power of Wilexis, who has begun to equip more and more people with weapons and then affiliate them with his gang and poses “as if he were king of them all.” These areas are characterized by the absence of controls: the access to the inside of the slum is informally forbidden to the police and, in the rare occasions in which they try to enter inside the control zone of Wilexis, they are punctually forced to engage in violent clashes with the members of his gang. More than 200 criminals are part of the “Wilexis” gang. Its members range from 13 to 28 years of age and the crimes they are most frequently guilty of are: murder for hire, drug trafficking

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(Anti) American caravan: an unreturned love

The Migrant Caravan is knocking on the doors of the United States to warn them “it’s your fault we were forced to leave”. We have the last part of our journey through history to face. We have seen a sick love between the United States and Latin America that has turned into a fierce jealousy. It is a story more than a century long. It is a story that begins in the early 1900s with the United States’ intent to establish itself as a regional and world power and to turn the Caribbean into a coveted “American Lake.” It is a story that saw Latin America’s dependence increase between the two world wars. It is a story of multinationals, investors, U.S. administrations, international organizations, doctrines, revolutions, coups and the myth of Pan-Americanism. It is also the history of the Cold War, drug trafficking, development projects, the CIA and terrorism. Our Caravan can now set off on a historical journey to discover a history where anti-Americanism has been transformed into hope. After the fall of the Soviet bloc, a new phase began in the region that interests us here. This, however, began with an American intervention. On December 20, 1989, 13,000 American soldiers joined a similarly sized contingent permanently assigned to the protection of American rights in the Panama Canal area with the objective of capturing Manuel Noriega, the notorious leader of the Panamanian Defense Forces who had proclaimed himself head of the government earlier that month. In early 1988, Noriega had been convicted by a federal court in Florida for money laundering and drug trafficking. The Bush administration, identifying the Panama leader as a symbol of drug trafficking, launched “Operation Just Cause” without consulting the member states of the Organization of American States. Noriega was arrested, and later tried and convicted in Miami. There were widespread protests in Latin America and the American public welcomed the intervention as a victory in the so-called “War on Drugs”. The drug trade, however, continued to thrive throughout the 1990s. Another major operation occurred in 1994 when U.S. Marines were called to intervene in Haiti. The Clinton administration had launched “Operation Defense of Democracy” following a mounting refugee crisis triggered by a series of repressive regimes on the island. Throughout the 1980s, previous administrations had deported Haitians seeking to escape the brutal regime of Jean-Claude Duvalier; only 28 of the approximately 23,000 Haitian “Boat People” were given asylum in the United States. Duvalier was overthrown in 1986 and Jean Bertrand Aristide won the democratic elections in 1990. He was, however, deposed in 1991 by a military coup d’état condemned by the United States and the Organization of American States. This time, given the surge in the flow of refugees, the U.S. Coast Guard temporarily granted a safe haven to thousands of Haitians at the Guantanamo Bay military base in Cuba. The prospect of up to 200,000 Haitians taking to the sea was beginning to create a serious political and humanitarian crisis. American troops were sent to Haiti to restore order. So, what does this new phase consist of? Basically, there has been a change in logic. Both operations, while remaining an expression of the persistent American hegemony in the Caribbean, were dictated by domestic political considerations. Economically, even in the 1990s, Latin America’s economic dependence on the United States was clear. In part this was due to the historic disparity in wealth. The GDP of the United States was still seven times that of Latin America, but Latin America’s population was 75% larger. Latin America remained relatively poor and overpopulated, which was one of the reasons behind the massive illegal migration to the north. Even though transactions with the region declined overall between the 1970s and 1980s, the United States in 1990 remained the largest trading partner of all countries in the region. The North-South relationship began to look quite different than in the past, but the anti-American spirit, which had always been prevalent in the region for the various reasons we have mentioned, intensified. In a 2007 poll, more than half of Latin Americans say they have a negative view of the United States and exponents of anti-Americanism such as Hugo Chavez, Venezuelan president until 2013, began to represent hope for many Latin Americans. Today, anti-Americanism is still strong and Venezuelan hope is drowning in inflation, poverty, and violence. Meanwhile, on October 13, a caravan of migrants set out with the intent of arriving in the United States. They started in Northern Honduras, crossed into Guatemala, and on October 20, with 4,500 human beings, knocked on the doors of Mexico. From there the media attention went up. The first echo came from President Trump who, through a series of tweets, used this initiative as a campaign tool for the recent Midterm Elections. At first, he threatened Guatemala with annulment of the aid granted if the government did not intervene to stop the caravan passing through its territory. Then, he ordered the deployment of armed forces at the border for protection against “invasion“. He ended by threatening the revocation of the recently renewed NAFTA. The Caravan has, one way or another, managed to get to Tijuana, and on November 26, tensions escalated on the U.S.-Mexico border. American authorities used tear gas against the crowd. The migrants of the caravan denounce that the United States forced them to flee after having supported what is recognized as the coup d’état of 2009, against the Honduran President Zelaya, and having thrown in a strong instability, countries like Guatemala and El Salvador. For us, this journey into a now exhausted love story, comes to an end. A swinging story made of difficult relationships. A story that wanted to illustrate the reason for such a strong feeling of anti-Americanism. Of course, the motivations are deeper and there are many more. Every love story is deeper than what we tell, what we understand and what we express. This is exactly why we will try to tell the situations of

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The events of 2019 and their impact on the war in Colombia

In Colombia, the transitional phase that sees the incessant civil war acquiesce towards peace knows an abrupt halt during 2019, just three years after the signing of the bilateral agreement. What are the new obstacles standing in the way of the peace agreement between the government and the revolutionary armed group FARC – EP? To answer this question, we need to take a step back. Colombia entered the new millennium in a situation of great instability. The guerrilla groups that rebelled against the state, which was considered non-existent in large rural areas of the country, had reached the height of their power. Chief among these armed groups were the FARC-EP (Fuerzas Armadas Revolucionarias de Colombia – Ejército del Pueblo). With the presidency of Álvaro Uribe Vélez (not coincidentally nicknamed “the warlord”), the situation was quickly reversed. His controversial counteroffensive strategies, over the course of his two terms in office, brought remarkable results including the beginning of the FARC’s decline. Since his election to the presidency in 2010, Juan Manuel Santos has begun to depart from his predecessor’s political ideas by promoting dialogue with revolutionary forces until a peace agreement is reached. The bilateral treaty addresses numerous issues considered the fundamental causes of more than 50 years of internal conflict. The document lists the various measures that, by mutual agreement, must be taken by both parties to establish peace between the government and the FARC group. However, a few months later, the end of Santos’ term of office calls into question all the efforts made until then. The election of Iván Duque Márquez, a close ally of Uribe, and his manifest intention to modify the agreement, puts former FARC combatants on notice. In addition, the events that have been making the situation in Colombia even more tense since 2019 hint at a concrete threat of a return to war. The FARC: from armed struggle to political struggle and back again First of all, the disarmament of the guerrillas, supervised by a UN commission created ad hoc, is completed by the majority of FARC members, but not by all of them. Some thousands of fighters, in fact, have refused to come to terms with the government. These never came out of the jungle and never abandoned the armed struggle. Their actions have scaled down, in parallel with the number of their members, but their existence endures the peace process. The most recent information on this subject, claims that these groups have sought refuge in Venezuela, while some speculate that they may be affiliated with other guerrilla groups such as the Ejército de Liberación Nacional (ELN). What is certain is that, due to the current circumstances of Colombian politics, the group of demobilized is growing stronger thanks also to the affiliation of those who, after embracing civilian life, have decided to return to live in the jungle as clandestine fighters. Critical issues in the peace process If implemented, the treaty could meet the demands of revolutionary groups and avoid further casualties. However, its implementation is encountering numerous obstacles, as has happened in the past in the history of the Colombian conflict. First of all, the political participation of the ex-members of the FARC has not been assured in the last elections. The new political party has had little prominence, perhaps due to the bad reputation the group has earned through the decades. More importantly, since embracing civilian life, many repentants have seen death at the hands of hit men. Now a widespread practice in Colombia; systematic assassinations of political opposition have claimed the lives of some 200 FARC members and more than 600 social leaders, indigenous tribesmen, and human rights activists since the signing of the treaty. Land cultivation and property management was the main issue that caused the outbreak and prolongation of the conflict over the decades. The Integral Rural Reform and the reconversion of lands previously used for cocaine cultivation are therefore at the core of the peace treaty. Nonetheless, implementation and financing are slow, and peasants are not benefiting at all from the new conditions. The shortcomings of the Truth Courts The issue of victims of the conflict is not being satisfactorily addressed. The frightening figures remain far-fetched, and there is speculation that the actual numbers are much higher. The Truth Commission, not being imperative with its sanctions, struggles to carry out its duties. And so, the victims remain without justice, the perpetrators unpunished and the corpses unnamed. But not only that; the greatest defect of the Integral System of Justice that has been established since the signing of the agreement is that it does not guarantee any kind of protection to those who want to testify for the truth, and the sad tradition of murders in Colombia makes this system seem like a trap for those who want to contribute to peace and justice. The circumstances listed so far make the period of dialogue and mutual concessions that characterized former President Santos’ two terms in office seem like a rip-off of Colombia’s violent rule. Instead of strengthening the foundations of peace, his successor and current president Duque directly undermines them, directing his political propaganda against the agreement with the FARC and financing it with the Fund for Peace, thus making use of international funds for electoral and personal purposes. The threat of a return to civil war in Colombia is therefore becoming more and more concrete as we move into 2019. Some encouraging signs Nevertheless, the support of the international sphere that the peace agreement with the FARC has received cannot be ignored. In addition to the UN and its Security Council, individual states have also been advocating for peace in Colombia, committing to the bilateral ceasefire and as members of the Truth Commission. In addition, there are the citizens who are showing that they have grown tired of the violence and of the systematic murder of the political opposition, which inevitably leads to the death of democracy. This part of the population, with a strong and fresh

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